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England’s Lost Daughters


By Stephen Brown
FrontPageMagazine.com | Tuesday, March 18, 2008

“Abdullah is your husband.”

Fifteen-year-old Arab-British girl, Zana Muhsen, could not believe her ears. She thought it was a joke when she first heard it. After all, the visiting British schoolgirl had only met the boy for the first time that day in an isolated, Middle Eastern mountain village. Besides the fact the young tourist had no intention of marrying anyone, she was returning home shortly to family, friends and school.

But when the unwitting high school student realized the father of the “groom” had meant what he said, she suddenly felt short of breath, while her heart began to beat wildly. The pretty teenager could not comprehend what was happening, still unaware she was the victim of a cruel fate that befalls hundreds of innocent European and North American girls every year – a forced marriage.

Muhsen had just arrived in her father’s native country of Yemen for the first time, anticipating a holiday of a lifetime. Happily looking forward to exploring her father’s heritage during her summer vacation, the westernized teen had been told of sandy beaches and castles, and of relatives she would meet. So with the impatience of youth, she could hardly wait to get there. The “vacation”, however, was nothing but a ruse.

What Muhsen did not know was that, before the trip in England, her father had arranged her marriage without her knowledge to another Yemenite’s fourteen-year-old son, accepting $3,000 as the ‘bride price’. This man escorted his “purchase” to Yemen with the young girl, ignorant of the fact he was her new father-in-law. Muhsen’s equally unsuspecting sister, Nadia, 14, who arrived in Yemen soon thereafter, had also been sold into marriage for the same price; but her husband was thirteen.

So instead of a dream trip the two girls would always cherish, the first-time travellers found themselves stuck in a barbaric nightmare. It was 1983. Their youth and school days were now over forever.

Like the Muhsen sisters, it is believed hundreds of school girls disappear from across Great Britain every year, sent to Third World countries where they become victims of forced marriages. Some are as young as eleven. Most of these young females are never heard from again and seldom does anyone look for them, becoming, like Zana and Nadia, England’s lost daughters.

Most, it is suspected, are sent to South Asia, where arranged marriages await them in India, Pakistan and Bangladesh, whose peoples now form large, immigrant communities in British cities. Like Zana and Nadia, many girls are tricked, thinking they are going on a holiday, and do not know they are to be married, only seeing their husbands for the first time on their wedding day.

Upon arrival, the unsuspecting “brides” usually have their passports confiscated, their western clothes taken away and are given local garments to wear, consisting sometimes of the burqa and veil. Any resistance on the girls’ part is often met with violence, and sometimes even death.

But this month the British government decided to act on this tragedy. It announced it will develop a national strategy to keep track of girls in British schools to prevent their disappearing into forced or arranged marriages. This decision was taken when authorities discovered 33 girls were missing from schools in the English city of Bradford, which has a large South Asian population.

As a result, a count of missing school girls has been ordered nation-wide to discover the true extent of the problem, which, one Member of Parliament believes, could run into the hundreds when the count is done nationally. Also as part of this first step, the government has called on local authorities to conduct checks immediately in 14 areas identified as “forced-marriage risk zones.”

However, while long overdue, these new measures have not gone unopposed by elements in the South Asian communities, which, according to a story in the Timesonline, engage in a conspiracy of silence regarding forced marriages. Deeply entrenched among South Asian peoples, the practice of forced marriages is centuries old and will, one observer said, take much time to eradicate.

As well, the evil of multiculturalism is also doing its part to hinder resolving this cruel and devastating social problem. The Timesonline relates that teachers are afraid of being called racist, or of not being culturally sensitive to the South Asian community, if they ask questions when a girl is removed from school. In Derby, headteachers even prevented the putting up of anti-forced marriage posters in their schools before the holidays, the “peak time” when girls disappear, because “they were worried about upsetting the community.”

But it is not just outside of Great Britain that this archaic and very damaging custom is being practiced but within her borders as well. The British newspaper The Independent reported that one former policeman in the city of Bradford, where the new, national plan got its impetus, said he saw 395 cases of forced marriages in his city alone last year. One involved a fourteen-year-old girl whose teacher contacted the police constable after the girl had told her she was married. Seeing that her teacher and the policeman were sceptical, the girl convinced her doubters when she showed them her wedding video.

However, The Independent also reported some of the unfortunate women and girls sent overseas into forced marriages are eventually rescued by the British government. The chairwoman of a British domestic violence group said three girls are being brought back each week from Pakistan, while the government’s Forced Marriage Unit returned 167 women to Britain last year.

Unbelievably, these women are unable to criminally charge those who sold them into what are often marital hells, since, under Britain’s Forced Marriage Act, they can only seek civil damages. The reason given is that these women are unlikely to “press criminal charges against their closest relatives.”

Unfortunately, there was no Forced Marriage Unit and sensitized government and public opinion in 1983 when Zana and Nadia were held against their will in Yemen with husbands they did not want. There were also no video cameras.

But in her best-selling book, Sold: A Story of Modern-Day Slavery, published in 1991, Zana related their tragic ordeal from their rape on their “wedding” nights to their medieval living and working conditions as well as the appalling domestic violence they endured. Zana also wrote it was not uncommon to see other married girls from England and America in their situation, victims of arranged or forced marriages, leading primitive lives in the mountain villages. (For an example of the daily violence within a forced marriage, click here).

In the end, the two girls’ mother, who had left their father after learning about the forced marriages, got Zana back to England after eight, long years with her tireless advocacy and assistance from the media. Tragically, the older sister had to leave her two-year-old son behind, since children belong to the groom’s family as part of the bride price. Nadia, however, could not bear to be parted from her two children and remained in Yemen.

While it is too late for the Muhsen sisters, Great Britain’s new initiative will hopefully prevent other innocent, young girls from experiencing their inhuman fate. Since like any family’s daughters, England’s should never go lost.
 
 

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"FrontPageMagazine.com"

This is Indymedia!?! For shame, RIMC, for shame. You are collaborating with our enemies.
 

Re: England’s Lost Daughters

The commoditizing of women is certainly an IMC issue.
 

Re: England’s Lost Daughters


Its happening here, also

Relatives of Lewisville High teens plead with father to surrender to police

12:00 AM CST on Sunday, January 6, 2008
By TANYA EISERER / The Dallas Morning News
teiserer (at) dallasnews.com

Sarah and Amina Yaser Said looked luminescent in their pink dresses, a pink flower in each girl's hair. One might have thought the sisters were sleeping were it not for the matching pink-lined coffins that held them.


COURTNEY PERRY/DMN
Patricia Said mourned the loss of her daughters at a Baptist service Saturday at Rahma Funeral Home. Their Christian funeral service Saturday – followed by a Muslim service later in the day – served as a reminder of the promise their short lives held and the needless tragedy of their deaths. Police believe they were killed by their father, a 50-year-old cabdriver.

And the police presence was a reminder that the girls' Egyptian-born father, Yaser Abdel Said, is still on the run.

Amina, 18, and Sarah, 17, who both attended Lewisville High School, were found shot to death in a taxi at an Irving motel Tuesday night.

Before the service, the girls' mother and brother issued a public appeal for Mr. Said to surrender. Patricia Said said her husband needed to be brought to justice so that her "girls can rest in peace." She said that she and her son would remain in hiding until her husband is captured.

"I just want him to pay for what he did to my girls," Mrs. Said said.

Islam Said has previously disputed widespread rumors and media reports that his Muslim father's religion may have been the reason for the killings. Some have speculated that the deaths may have been "honor killings," a practice in which a man kills a female relative who he believes has somehow shamed the family.

Irving police have said that they are exploring all possible motives for the slayings. Police have acknowledged that the family had some previous domestic problems.

Gail Gartrell, the sisters' great-aunt, said Saturday that Mr. Said had physically abused the two girls for years. Around Christmas, the girls' mother – Ms. Gartrell's niece – had fled because of Mr. Said's threats to kill the girls after he learned they had boyfriends, she said.

"She ran with them because she knew he would carry out the threat," Ms. Gartrell said. "This was an honor killing."

She said her niece returned after Mr. Said told her that he would move out so they could reconcile. Within a few days, she said, the girls were dead.

On the night they were found slain, one of the sisters called 911 from a cellphone and said she was dying. Police soon found the two dead of multiple gunshot wounds in a taxi at a service entrance of an Irving hotel.

The funeral at the Rahma Funeral Home on Spring Valley Road highlighted the two vastly different cultures the girls had come from. Mingling among women wearing hajibs covering their hair and clothing were teenagers and adults in Western clothing.

Robert Crisp, a Catholic priest, led a Baptist service, which was followed by a service at a Richardson mosque.

With the small chapel packed and mourners filling the lobby and spilling onto the front sidewalk, strains of the contemporary Christian song "I Can Only Imagine" filled the room.

"It's certainly OK to hurt and to question – and to question even God – to be sad and angry and confused," Father Crisp said.

Father Crisp said Sarah and Amina had brought joy and hope and should be remembered for how they lived, not how they died. He also mentioned that Amina had blogged that she did not want to be only a memory.

He called upon the crowd to use the girls' lives as an example "to teach us love, hope and looking to the future."

Friends offered heartfelt recollections of the well-liked students who excelled in athletics and academics.

Kathleen Wong, Sarah's best friend, said she and Sarah had planned to go to college together.

"Sarah always wanted to be a doctor because she wanted to save lives," Kathleen said.

The short Muslim service was at a gold-domed mosque in Richardson in a cavernous gym, with prayers piped across loudspeakers. The closed coffins were at the far side of the gym, end to end.

Dozens of Muslim men lined up in front of the girls' caskets. About 20 feet behind them were women in hajibs. An imam then led a Muslim prayer.

Dr. Yusuf Kavakci, head of the Richardson mosque, alternating between English and Arabic, told mourners that all living things are destined to die. Another imam talked about families being the most important thing in Islam and the need for parents to work to keep their families strong.
 

Re: Re: England’s Lost Daughters

What does this have to do with the article other than they both seem to be meant to incite anti-arab and anti-mulsem sentiment?
 

Re: Re: England’s Lost Daughters

I think they are both about cultural differences and how girls especially suffer, even girls living in Western lands.
They are not meant to incite- they are meant to inform.
 

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